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Posted on 08/23/2019 01:30 AM (CNA Daily News - US)
Lansing, Mich., Aug 22, 2019 / 05:30 pm (CNA).- Parents of five adoptive children were present in court on Thursday in support of a Catholic adoption agency in Michigan that is threatened with closure by a new state policy.
“Political grandstanding should never come at the expense of vulnerable children,” stated Melissa Buck, who with her husband Chad has adopted five children with special needs through St. Vincent Catholic Charities in Michigan.
Buck was speaking out against a new state requirement that adoption agencies match children with same-sex couples—regardless of the agencies’ religious mission—in order to receive state funding.
“No one has ever been kept from adopting or fostering a child in need because of St. Vincent’s religious beliefs,” Buck stated on Aug. 22 after oral arguments in Buck v. Gordon, the challenge to Michigan’s new policy, at the Western District Court of Michigan in Grand Rapids.
Kristy and Dana Dumont, a same-sex couple seeking to adopt a child out of foster care, said they were referred elsewhere by St. Vincent Catholic Charities and Bethany Christian Services in 2016 and 2017 when they tried to adopt children through them. The ACLU filed a lawsuit against the two organizations on their behalf.
St. Vincent is one of the oldest adoption and foster care agencies in the state, according to the Becket Fund for Religious Liberty, which represents the agency.
The State’s health department opened investigations into the complaints. Then on March 22, 2019, the state’s new Attorney General, Dana Nessel, settled with the ACLU and required all adoption agencies to match children with qualified same-sex couples in order to receive state funding.
Nessel, a self-identified lesbian, once represented a same-sex couple April DeBoer and Jane Rowse in their fight to marry and adopt children; the case eventually made it to the Supreme Court as part of Obergefell v. Hodges, the landmark 2015 decision that mandated the legal recognition of same-sex unions as civil marriages nationwide.
The settlement reversed a 2015 state law that protected religious-based adoption agencies from having to match children with same-sex couples if they were morally opposed to doing so.
Becket filed a lawsuit on behalf of St. Vincent Catholic Charities as well as people who have benefitted from their work—Shamber Flore, a former foster child placed with a family by St. Vincent, and Melissa and Chad Buck, a married couple who adopted five children with special needs through St. Vincent.
After oral arguments on Thursday, Buck shared her personal story of working with St. Vincent to adopt five children with special needs.
“It’s the best and the hardest thing we’ve ever done, and there were challenges that we weren’t equipped to face on our own—but we were never alone. St. Vincent was there for us every step of the way, at all hours of the day or night, for anything we needed, even if it was for just a shoulder to cry on,” Buck said.
“We chose to foster and adopt through St. Vincent because the faith and values that motivate their ministry make them the very best at what they do, particularly finding homes for the children who need it most.”
There are currently more than 13,000 children in Michigan’s foster care system, and more than 600 children “age out” of the foster care system each year without having been adopted.
Becket said that in 2017, St. Vincent “recruited more adoptive families than nearly 90 percent of the other agencies in its service area.”
Lori Windham, senior counsel for Becket, wrote in an op-ed for The Detroit News that “already, Washington, D.C., Boston, San Francisco, Buffalo, and the state of Illinois have forced faith-based adoption agencies to close, and several more agencies are entangled in court battles, all amid a nationwide adoption and foster care crisis.”
“That crisis is only growing worse as with children flooding into the system, their lives the collateral damage of an opioid epidemic,” Windham wrote.
Posted on 08/23/2019 00:15 AM (CNA Daily News - US)
Washington D.C., Aug 22, 2019 / 04:15 pm (CNA).- Leaders at the U.S. bishops’ conference have praised a U.S. Labor Department proposal to clarify protections for religious employers seeking federal contracts.
“Faith-based groups should have the opportunity to compete on a level playing field as they seek to partner with the federal government to provide critical social services,” said the heads of three committees for the U.S. bishops.
Bishop Robert McManus of Worcester, chairman of the Committee for Religious Liberty; Bishop Frank Dewane of Venice, FL, chairman of the Committee on Domestic Justice and Human Development; and Bishop James Conley of Lincoln, chairman of the Subcommittee for the Promotion and Defense of Marriage, signed an Aug. 21 statement about the proposed changes.
“These proposed rules protect religious liberty, a core constitutional right, by clarifying existing religious exemptions consistent with federal law and recent Supreme Court precedent. We are grateful to the Administration for taking this step, and we look forward to filing more detailed public comments with [the Office of Federal Contract Compliance Programs],” they said.
The Labor Department announced the proposed rule changes Aug. 15 in the federal register and asked for public comment.
Under existing law, religious nonprofit organizations that enter into contracts with the federal government are exempt from the requirement that federal contractors not discriminate on the basis of religion in employment decisions.
The Labor Department wrote that some organizations, including for-profit companies that have a religious mission, have provided feedback saying they are reluctant to participate as federal contractors because of uncertainty regarding the scope of existing religious exemptions.
In light of recent Supreme Court decisions such as Masterpiece Cakeshop and Trinity Lutheran, the department proposed to clarify that the religious exemption “allows religious contractors not only to prefer in employment individuals who share their religion, but also to condition employment on acceptance of or adherence to religious tenets as understood by the employing contractor.”
Among other changes, the department wrote, the proposal is intended to make clear that the existing religious exemption covers not just churches, but also employers that are “organized for a religious purpose, hold themselves out to the public as carrying out a religious purpose, and engage in exercise of religion consistent with, and in furtherance of, a religious purpose.”
It is also intended, the department said, to make clear that religious employers can “condition employment on acceptance of or adherence to religious tenets without sanction by the federal government,” provided that they do not discriminate based on other protected bases such as race, sex, or national origin. Companies will also still be bound by the state laws of the jurisdictions in which they are located.
Secular groups such as Lambda Legal reacted to the proposed changes with concern, fearing that the rules would allow companies to “opt-out” of civil rights laws and discriminate against religious minorities and the LGBT community.
But Luke Goodrich, vice president and senior counsel of the Becket Fund, told The Washington Post that the new rules give religious groups greater clarity on what exemptions they can legally seek in their hiring practices after the Obama administration expanded protections for sexual orientation and gender identity.
“When a religious group says ‘Hey, we need you to be a Christian and adhere to Christian teachings,' federal law has recognized that’s not discrimination,” he said.
Posted on 08/22/2019 22:50 PM (CNA Daily News - US)
Philadelphia, Pa., Aug 22, 2019 / 02:50 pm (CNA).- A priest in Downingtown, Penn., a suburb west of Philadelphia, was arrested yesterday for stealing roughly $100,000 in church funds over six years to fund his New Jersey beach house and sexual encounters with men among other personal expenses, authorities have reported.
Rev. Joseph McLoone, 56, was removed as pastor of St. Joseph's Parish in Downingtown and placed on administrative leave in early 2018, shortly after his secret account of stolen funds, which he had named the “St. Joseph Activity Account”, was discovered by the Archdiocese of Philadelphia.
“Monsignor McLoone was the only signer on this account and he acted alone with respect to all of the account’s activity,” the Archdiocese of Philadelphia said in a statement released Wednesday.
“Off book accounts are in violation of standard Archdiocesan financial control practices and procedures. This bank account was frozen in February 2018 and a review of parish financial records was then undertaken by personnel from the Archdiocesan Office for Parish Services and Support,” the statement added.
According to the Reading Eagle, investigators reported after a year-long investigation that McLoone used his secret account to siphon off the entire collection taken up at the parish each year on the feast day of All Soul’s Day in November, for a total of $39,543 over six years.
According to The Philadelphia Inquirer, some of the rest of the money came from McLoone doubling his stipends for weddings, funerals and other special Masses. Authorities report that he spent at least $3,000 of the money on men with whom he had sexual relationships, including one New York prison inmate.
“Those expenses were related to relationships with adults that represented a violation of ‘The Standards of Ministerial Behavior and Boundaries’ established by the Archdiocese. None of this activity involved other members of the Saint Joseph Parish community,” the archdiocesen statement noted.
McLoone made “regular withdrawals” from the account and spent “thousands” of dollars in New Jersey, where he has a beach house, the Eagle Reader reported.
Money from regular Sunday collections, donations to the parish capital campaign, and school and PREP tuition fees do not seem to have been stolen by McLoone, the archdiocese said.
In total, McLoone is charged with embezzling between $98,000-$125,000 in funds from the parish during his time there.
“Father McLoone held a position of leadership, and his parishioners trusted him to properly handle their generous donations to the church,” District Attorney Chief of Staff Charles Gaza said in a statement, reported by the Inquirer. “Father McLoone violated the trust of the members of St. Joseph’s for his own personal gain.”
The charges against McLoone include dealing in proceeds of unlawful activities, theft by unlawful taking, receiving stolen property and other related counts, the Reading Eagle reported.
The priest maintains his innocence.
“The Chester County District Attorney’s Office is overreaching,” Melissa McCafferty, McLoone’s attorney, told the Inquirer. “They filed these charges based off speculation, conjecture, and innuendo.... They won’t be able to prove them.”
The archdiocese said it has pledged to “pursue full financial restitution” to the parish for the reportedly stolen funds, and said that it shared this information along with other updates on the case throughout the past year with the parish during the investigation.
“These charges are serious and disturbing,” the archdiocesan statement said. “The Archdiocese and the parish will continue to cooperate with law enforcement as the criminal matter enters its next phase. Pending the outcome, Monsignor McLoone remains on administrative leave. Information regarding his arrest will be shared with the Saint Joseph Parish community.”
McLoone now awaits a hearing before a district court judge for the charges.
Posted on 08/22/2019 19:01 PM (CNA Daily News - US)
New York City, N.Y., Aug 22, 2019 / 11:01 am (CNA).- The United Nations General Assembly has designated Aug. 22 as the first-ever International Day Commemorating the Victims of Acts of Violence Based on Religion or Belief.
“On this Day, we reaffirm our unwavering support for the victims of violence based on religion and belief. And we demonstrate that support by doing all in our power to prevent such attacks and demanding that those responsible are held accountable,” said UN Secretary-General António Guterres in a statement.
The General Assembly condemned acts of violence against religious minorities and reiterated its support for the right to freedom of religion, as outlined in the Universal Declaration of Human Rights.
“Over the past few months, we have seen increasing numbers of attacks against individuals and groups targeted simply because of their religion or belief,” Guterres said. “Jews have been murdered in synagogues, their gravestones defaced with swastikas; Muslims gunned down in mosques, their religious sites vandalized; Christians killed at prayer, their churches torched.”
He particularly noted the worrying trend of attacks targeting places of worship, and minority religious communities being attacked because of their faith.
“We must resist and reject those who falsely and maliciously invoke religion to build misconceptions, fuel division and spread fear and hatred,” he said.
The United Nations is working on a new initiative to counter hate speech as well as a new action plan to safeguard religious sites, Guterres said.
In recent years, observers have voiced alarm at ongoing religious-based persecution in countries around the world.
In its annual report, the U.S. Commission on International Religious Freedom concluded that “despite two decades of tireless work to bring an end to religious-based discrimination, violence, and persecution, innumerable believers and nonbelievers across the globe continued in 2018 to experience manifold suffering due to their beliefs.”
A report earlier this year commissioned by the British Foreign Office found that Christians are the most persecuted religious group in the world and that persecution against them is on the rise.
Religious freedom advocates applauded the UN for recognizing the serious threat posed by contemporary religious persecution, while highlighting the need for further action.
“All people have the right to peacefully live out their faith, and we can never forget those who have faced persecution for doing so,” said Kelsey Zorzi, president of the United Nations’ NGO Committee on Freedom of Religion or Belief and international director of advocacy for global religious freedom at ADF International.
She welcomed the UN’s decision to create a day commemorate victims of religious persecution, while adding that “remembrance alone is not enough.”
“Religious persecution is on the rise around the world. We therefore urge all countries to ensure that their laws and policies are in line with their commitments to protect religious freedom under international law,” she said.
Tony Perkins, chair of the U.S. Commission on International Religious Freedom and president of the Family Research Council, also called for additional action to prevent religious persecution across the globe.
“Commemorating victims of violence based on religion or belief is critical, but that’s only the beginning of the world’s work to achieve justice for the survivors of past tragedies, like the genocide of Yazidis, Christians and Shi’a Muslims in Iraq by ISIS,” he said.
“We must also recognize and work together to halt the continuing ethnic cleansing of Rohingya Muslims and Christians in Burma and violence against Christians in Nigeria by Boko Haram.”
Posted on 08/22/2019 01:49 AM (CNA Daily News - US)
Washington D.C., Aug 21, 2019 / 05:49 pm (CNA).- The White House announced on Wednesday that it would look to terminate court-approved limits on detention of migrant children and families, allowing for indefinite detention. The announcement drew strong criticism from a leading Catholic immigration group.
“These changes would expand the number of children who will be detained and are in direct opposition to the child-friendly provisions in the Flores agreement,” said Anna Gallagher, executive director of the Catholic Legal Immigration Network (CLINIC).
Gallagher added that the action “would destroy long-term child protection standards created by our government and the courts.”
The White House’s new rule will seek to terminate the Flores Settlement Agreement, a court-approved national policy on the treatment of migrants by U.S. government agencies. The new rule must be approved by a federal judge before it can go into effect.
“To protect these children from abuse, and stop this illegal flow, we must close these loopholes. This is an urgent humanitarian necessity,” President Donald Trump stated.
Under previous court rulings, the administration said it had to allow most migrant children and families to leave detention centers after 20 days; a new proposed rule, the “Apprehension, Processing, Care, and Custody of Alien Minors and Unaccompanied Alien Children,” would remove time limits and allow for indefinite detention.
The rule would ensure the care and safety of children in detention and protect them from smugglers, the White House said in its announcement; smugglers have been taking advantage of the previous policy by promising migrants a quick release if they were to be apprehended by U.S. law enforcement, and by bringing children and adults together to pose as migrant families at the border, the White House said.
In a press conference, Kevin K. McAleenan, acting secretary of the Department of Homeland Security, emphasized that the facilities holding families under the new rule are “campus-like settings with appropriate medical, educational, recreational, dining, and private housing facilities.”
However, CLINIC, established by the U.S. bishops in 1988, called the administration’s proposal last September an “abomination.”
Gallagher said on Wednesday that “clinical studies demonstrate that the mitigating presence of parents does not negate or lighten the serious and adverse effect of detention on the physical and mental health of children.” The organization has also said that the administration’s policy would allow it to set the conditions for migrants in detention centers with lesser independent oversight, threatening the due process of migrants.
In June of 2018, a group of human rights officials at the United Nations stated of the U.S. policy of detaining children and separating families at the border that “detention of children is punitive, severely hampers their development, and in some cases may amount to torture.”
The number of “family unit aliens” apprehended at the U.S.-Mexico border has soared in Fiscal Year 2019, the White House says, increasing by more than 300 percent; more than 430,000 “family unit aliens” have been apprehended in FY 2019.
Posted on 08/22/2019 00:00 AM (CNA Daily News - US)
Washington D.C., Aug 21, 2019 / 04:00 pm (CNA).- Lawmakers in three states have passed laws to criminalize “fertility fraud” following a series of scandals in which fertility doctors impregnated women with their own sperm without their knowledge or consent. But amid renewed discussion of the fertility industry, one ethicist told CNA that the laws do not go far enough.
On June 4, Texas Gov. Greg Abbott (R) signed into law Senate Bill 1259, making the use of reproductive material from an unagreed upon donor a form of sexual assault, and could require an offending doctor to register as a sex offender. The bill was unanimously passed by both the Texas House and Senate, and went into effect on July 1.
The Texas law is unique in classifing donor-deception as sexual assault.
Legislation in Indiana, passed in May of this year, made it a felony for someone to misrepresent a medical procedure, device, or drug, including reproductive material. A plaintiff may also sue the medical professional for damages. Similar laws were passed in California in 2011.
The Indiana law passed after it was discovered that a fertility specialist, Dr. Donald Cline, had used his own sperm to father at least 61 children in the 1970s and 1980s. The estimated 36 mothers were unaware that he was the source of the donor sperm.
In 2017, eight years after he retired, Cline was sentenced to a one-year suspended sentence, and surrendered his medical license. He pled guilty to two counts of felony obstruction of justice, though his professional conduct was not yet a crime in Indiana.
Cline’s case is not unique. Doctors in 12 states and several countries have been found to have fathered children with women who did not consent to being inseminated with their own doctor’s sperm.
Dr. John Di Camillo, an ethicist with the National Catholic Bioethics Center, told CNA that scandals only served to highlight the deeper problems with the fertility industry.
“Interventions that bypass or replace the conjugal act, on the other hand, such as in vitro fertilization, are always contrary to human dignity,” Di Camillo said.
While it is understandable that a woman or couple would feel violated by a doctor’s betrayal of their trust in the selection of the sperm donor, Di Camillo told CNA that “the very act of seeking a sperm donor is already a betrayal of any child that might be conceived.”
The child has the right to be born from and within a marriage, where the child’s biological parents are identifiable,” he said.
Such cases of abuse, he said, were rooted in society’s changing views on the nature of childbearing, as well as from the “morally corrupt” practice of in vitro fertilization.
“When a child is no longer understood as a gift that a married couple receives as the direct fruit of their act of mutual self-giving love, and is instead perceived as a product that can be obtained human procreation becomes exposed to an endless chain of ethical abuses,” he said.
While the fertility industry continues to grow, the availability of commercial DNA testing has meant many previously unknown cases of abuse have come to light.
Sixteen years ago in Texas, Eve Wiley discovered, at the age of 16, that she had been conceived with donor sperm. She tracked down the man who she thought was the donor, and developed what she described as a “beautiful father-daughter relationship.” The man even officiated her wedding.
After taking a consumer DNA test in 2017 and again in 2018, she learned the truth: the man was not her father. In fact, her father was Dr. Kim McMorries-the doctor who had inseminated her mother.
McMorries had told Wiley’s mother that he was using donor sperm from California. Her mother had requested a donor from far away, as she was concerned that her potential child could eventually date a half-sibling if a local donor were used.
Wiley has since been featured on national television programs, and spoke in committee hearings in favor of the Texas law.
While Di Camillo is supportive of the Indiana and Texas laws, he told CNA that they do not do enough to address the source of the problem: the fertility industry.
“I would certainly support any legislation outlawing this type of deception as a form of incremental legislation curbing abusive sequelae of the abusive practice of IVF,” he said.
“The bigger issue is that in vitro fertilization and all forms of assisted reproduction involving donor gametes should be outlawed altogether. The root of the moral problem needs to be addressed.”
Posted on 08/21/2019 17:30 PM (CNA Daily News - US)
Tallahassee, Fla., Aug 21, 2019 / 09:30 am (CNA).- The Florida Conference of Catholic Bishops is pleading for Gov. Ron DeSantis to stop the execution of Gary Ray Bowles, who confessed to murdering six men during a six month period in 1994.
“As we approach the date of Gary Ray Bowles’ scheduled execution, we urge you to grant a stay,” said an Aug. 14 letter, signed by Michael B. Sheedy, the executive director of the Florida Conference of Catholic Bishops, and the state’s bishops.
Bowles’ execution is scheduled for 6 p.m. on Aug. 22. He was first sentenced to death in May 1996, after pleading guilty to the murder of Walter “Jay” Hinton, and then re-sentenced to death in 1999 after his initial death sentence was overturned. While in prison for Hinton’s murder, he was convicted of three other murders, and sentenced to two life sentences.
When Bowles was arrested for Hinton’s death, he admitted that he had killed a total of six people. As Bowles’ crime spree spread from Jacksonville, Florida to Montgomery County, Maryland, he was dubbed the “I-95 Killer.”
He killed men in three states, two of which presently use the death penalty. At the time of the crimes, the death penalty was legal in all three states.
Bowles met most of his victims in gay bars, and offered to have sex with them in exchange for money. He would then beat and strangle the men to death, and rob them. At the time he was arrested, he was on the FBI’s Most Wanted List.
The letter said that while Bowles’ “violent actions” ended the lives of six people, and caused “great grief” to their loved ones, “each of us is more than the worst thing we have done.”
“Mr. Bowles is more than a man who committed multiple murders,” said the bishops’ conference.
“He is a human being who survived many years of childhood abuse and, after escaping his stepfather’s violence as a young teenager, endured years of homelessness and child prostitution.”
“Neuroscientific research has found that such traumatic experiences severely affect a child’s developing brain, and thus affect subsequent behavior,” the letter added.
The bishops’ conference wrote that Bowles does not pose a danger to society as long as he remains in prison without parole, and that the death penalty is not necessary. Instead, “premeditated, state-sanctioned homicide of Mr. Bowles would only perpetuate the cycle of violence that victimized him, and which he later perpetuated.”
“Killing him will only further erode the sense of the sacredness of human life and implicate us all – the citizens of the State of Florida – in his death.”
On Wednesday and Thursday, Florida Catholics, as well as others opposed to the death penalty, will be gathering at locations around the state, including the governor’s mansion and across the highway from the Florida State Prison’s Execution Building. They say they will be praying for Bowles, his victims, the families of the victims, and for an end to the death penalty.
If Bowles is executed, he will be the 99th person sentenced to death in Florida since the state reinstituted its death penalty in 1976. His will be the second execution presided over by DeSantis, a practicing Roman Catholic.
The Catechism of the Catholic Church teaches that the death penalty is today “inadmissable,” because “there is an increasing awareness that the dignity of the person is not lost even after the commission of very serious crimes,” and “more effective systems of detention have been developed, which ensure the due protection of citizens but, at the same time, do not definitively deprive the guilty of the possibility of redemption.”
Posted on 08/21/2019 12:00 PM (CNA Daily News - US)
Minneapolis, Minn., Aug 21, 2019 / 04:00 am (CNA).- Archbishop Bernard Hebda of St Paul and Minneapolis reflected in a recent interview on several major milestones: his 60th birthday, 30 years as a priest, and 10 years as a bishop.
In an interview with the Catholic Spirit, the archbishop emphasized the importance of a pastoral heart in the priestly vocation.
“Being a pastor of a diocese is a little bit like being a pastor of a parish. It’s the same desires that you have for being able to make Christ known, being able to serve people, being able to bring the presence of Christ not only through the sacraments but also through God’s word,” he said.
The archbishop celebrated Mass on July 1 at the Cathedral of St. Paul in honor of the 30th anniversary of his priestly ordination. Hebda will also commemorate his 60th birthday on September 3, and 10 years of being a bishop on December 1.
Born in Pittsburgh, Hebda entered Saint Paul Seminary after he graduated from Harvard and received his JD from Columbia Law School. He was ordained in 1989 and, seven years later, he began his role at the Pontifical Council for Legislative Texts, where he served until he was appointed bishop in 2009.
He said it was initially tough to leave behind a college ministry, where he had been placed as Director of the Newman Center at Slippery Rock University two years prior to his assignment in Rome. However, he said a priest must have a pastoral heart no matter the assignment.
“A priest has to bring a pastoral heart to whatever task is before him. Even if it’s an administrative position, he has to bring to that a pastoral heart,” he said.
“I came to recognize, though, that it was in the work that I was doing (at the Pontifical Council for Legislative Texts, responsible for interpreting Church law), even though it was very technical, legal work, that I was being given an opportunity to really participate in Christ’s priesthood.”
In any vocation, he said, the most important thing is to place God above all else. He said this fosters acts of service for others.
“I think [God] wants us to put him first in our lives. We love God and we love our neighbor. It’s a way in which we’re also going to have our hearts expanded so that we can serve others, too,” he said.
The archbishop has led Minnesota’s largest archdiocese through a turbulent period. The archdiocese filed for bankruptcy in January 2015 amid many abuse claims that had been made possible under Minnesota legislation that opened a temporary window for older claims to be heard in civil court.
Hebda announced in May of last year a $210 million settlement package for victims of sexual abuse.
He is also leading the archdiocese toward a 2021 synod to address pastoral concerns and discern the call of the Holy Spirit.
In preparation for the synod, the archdiocese will have 20 prayer events and spiritual talks. The first one will kick off on September 24. Hebda expressed hope that the process will lead the archdiocese to a richer connection to the Holy Spirit.
“My hope is that we might, together, be able to detect the presence of the Holy Spirit. That we would find reassurance in that. We would be reinvigorated by that realization, as well,” he said.
“I also am trusting that the process will help us to identify priorities for moving forward in a way that’s reflective not only of my own thinking but also the thinking of the faithful of the archdiocese, whether it be our priests, whether it be our lay faithful, whether it be men and women in consecrated life, it will all have a chance to shape the next steps we take as an archdiocese.”
Posted on 08/21/2019 08:01 AM (CNA Daily News - US)
Oklahoma City, Okla., Aug 21, 2019 / 12:01 am (CNA).- The shy and unassuming Blessed Father Stanley Rother, a missionary priest and martyr from a farming family, would likely be surprised to learn that the largest Catholic Church in Oklahoma will bear his name.
On Tuesday, the Archdiocese of Oklahoma City announced that it will be breaking ground for the Blessed Stanley Rother shrine in November. The $40 million shrine will seat 2,000 and be the largest Catholic church in the state once it is complete.
The project is the “signature element” of the archdiocese’s first-ever capital campaign, the archdiocese told Oklahoma News 4.
Besides the main church, the shrine site will include a prayer chapel devoted to Bl. Stanley Rother, where he will be buried, religious education and ministry classrooms, and a museum and pilgrim center with artifacts and stories about Rother’s life.
“Padre Francisco”, as Rother was affectionately called at the mission in Santiago Atitlan, Guatemala where he served, was shot and killed by masked gunman early in the morning on July 28, 1981, in the midst of the country’s civil war. Rother had refused to call for help, not wanting to endanger anyone else at the mission.
The five-foot-ten, red-bearded missionary priest was from the unassuming town of Okarche, Okla., where the parish, school and farm were the pillars of community life. He went to the same school his whole life and lived with his family until he left for seminary.
In June 2015, the Theological Commission of the Vatican’s Congregation for the Causes of Saints voted to recognize Fr. Stanley Rother as a martyr. Pope Francis recognized his martyrdom in early December 2016, and on Sept. 23, 2017, Rother was beatified at a Mass in Oklahoma City.
“The groundbreaking for the shrine will be a significant moment in the life of the Church in Oklahoma and for the broader community,” Archbishop Paul S. Coakley of Oklahoma City told News 4.
“The shrine is being built to honor Blessed Stanley Rother, an Oklahoma original and the first U.S.-born priest and martyr ever beatified. It will be a place of pilgrimage where the faithful will come from near and far to honor Blessed Stanley at his final resting place and to seek his intercession for their many needs. It will be a place of welcome, serving all people.”
The groundbreaking for the shrine is set to take place at 3 p.m. on November 3 in Oklahoma City.
Posted on 08/21/2019 00:00 AM (CNA Daily News - US)
New York City, N.Y., Aug 20, 2019 / 04:00 pm (CNA).- A new commitment by business leaders to move past pure profit, and commit to employees, communities, and the environment, echoes what the Church has been teaching about business for years, a Catholic scholar has said.
On Monday, chief executives on the Business Roundtable—181 CEOs of corporations like Apple, Amazon, Wal Mart, banks and other businesses from various industries—issued a new joint Statement on the “Purpose of a Corporation.”
The updated statement alters more than 20 years of policy that previously held that the primary duty of a company is to provide profit for its shareholders. The Business Roundtable has issued regular statements on corporate governance since 1978, and in 1997 stated that “the principal objective of a business enterprise is to generate economic returns to its owners.”
Now, the roundtable lists several other commitments of business leaders in addition to shareholder profit, including investing in employees through training programs, dealing ethically and fairly with suppliers, and caring for the environment and for local communities.
“I think it’s a really good move,” Professor Andrew Abela, Dean of the Busch School of Business at the Catholic University of America, told CNA.
“Church teaching has been, I think, some of the most sensible teaching on the role of a business anywhere,” he said, to “make a profit as well as to serve society.”
The statement reflects those principles, Abela said.
“It’s something that the Church has been saying for decades,” Abela said, noting that the new announcement is not an “about-face” on the priorities of corporations, but is rather “an expansion of the understanding of the purpose of the firm.”
The statement will need to be put into action to be effective, but it gives “cover” to any business owner who claims that a company has duties to employees and local communities along with shareholders, Abela said.
“It is significant, in terms of language. I think a question is, will it also be significant in terms of a change to policies?” Martijn Cremers, dean of the University of Notre Dame’s Mendoza College of Business, told CNA. He added that such a statement provides a means of holding the executives “accountable.”
A Vatican document from May of 2018 explained the role of shareholders in ethical business dealings. The Congregation for the Doctrine of the Faith issued its “Considerations for an ethical discernment regarding some aspects of the present economic-financial system,” saying that a business operates as “a true intermediate social body” within a “social fabric.”
When a business pursues profit at all costs, the document said, “every ethical claim is really perceived as irrelevant.”
This mindset leads to the promotion of “greedy and unscrupulous” executives, the document states. Furthermore, primacy is then given to shareholder profit and not to the well-being of employees, consumers and stakeholders, producing “a profoundly amoral culture—in which one often does not hesitate to commit a crime when the foreseen benefits exceed the expected penalty.”
What the Church teaches is not a set of rules for business but “a way of life,” Abela said. “Running a corporation well” involves various duties both “effective” and “ethical,” he said, including “taking care of your employees, taking care of your customers, taking care of the communities in which the corporation works.”
This reflects a “cooperative” mindset that Pope Benedict talked about in his 2009 encyclical Caritas in Veritate, emphasizing the need for businesses to consider the needs not only of shareholders but all stakeholders--communities, customers, employees, society as a whole, and the environment.
More corporations are moving towards this more “inclusive” business model that operates for the long-term, Cremers said, with an increase in technology and “intangible assets” underlining the need for relationships and “long-term investments.”
“And that is also why I think the statement now is timely,” he said, pointing to a 2018 letter to CEOs from Larry Fink, the CEO of the financial planning and investment management firm BlackRock; Fink stated that “a company’s ability to manage environmental, social, and governance matters demonstrates the leadership and good governance that is so essential to sustainable growth.”
The Business Roundtable statement expands upon that, Cremers said, explicitly stating the goal of “generating long-term value for shareholders” and not just short-term profits.
Shareholders “are the owners of the corporation” and have property rights, Abela said, but other duties must be looked to as well. “And if you don’t do that, you’re not going to be long-term successful as a corporation, as a business.”
The Church teaches private property rights in conjunction with the “universal destination of goods,” Abela said, “the idea that the goods of this world are for the good of all.”
“What that means is if you own property, you ought to use that property to serve others,” he said.
A New York Times article on the statement noted that it did not address the pay of executives being tens or even hundreds of times greater than lower-level employees.
“It’s a controversial issue,” Abela acknowledged, saying that unjust pay is wrong and that executives should not be paid exorbitant salaries if a company is performing poorly.
However, he said, “if a firm is doing well and paying its employees fairly, and making tons of money for its investors, then I don’t think anyone should put any limits on how much the CEO is being paid. It’s a rare skill to run a large corporation, a large complex corporation, especially in this litigious age.”