St. Martin of Tours Catholic Church

Cathedral of the Sacred Heart, Rochester, New York. / Credit: DanielPenfield via Wikimedia (CC BY-SA 3.0)

CNA Staff, Sep 8, 2025 / 12:37 pm (CNA).

One of the nation’s largest sexual abuse settlements unfolded in a federal bankruptcy court in Rochester, New York, on Friday, bringing about resolution for the nearly 500 survivors of child sex abuse by clergy within the Diocese of Rochester.

After a six-year legal battle, the U.S. Bankruptcy Court for the Western District of New York approved a $246 million settlement, which will average approximately $500,000 per survivor.

The settlement concludes a process that began when the diocese filed for Chapter 11 bankruptcy in 2019 following the passage of the New York Child Victims Act, which allows abuse victims to file civil lawsuits until they are 55 years old. The law temporarily lifted the statute of limitations, enabling survivors to pursue claims against their abusers.

Bankruptcy attorney Ilan Scharf described the day as a “milestone for survivors in the Rochester area after being the first bankruptcy filed in New York” after the passage of the Child Victims Act.

Survivors expressed a mix of emotions, with many ready to move forward.

Gregory Stanley noted: “The healing can start now, which is more important than the money. I’m just glad it’s over.” Merle Sweet echoed this sentiment, saying: “Relief. It’s all finally over,” while John McHugh added: “I am actually, for the first time, excited for the future.”

Attorney Mitchell Garabedian, representing 97 victims, emphasized the survivors’ resilience, stating in a press release that the process validated their experiences and contributed to a safer world for children, setting an example of determination for others globally.

Survivor Carol Dupre shared the profound impact on her community. “This was a real wounding of a lot of people and their families. There’s literally thousands upon thousands of people that have been negatively affected by what happened to us,” she said.

Bishop Salvatore Matano of the Diocese of Rochester addressed the media after the settlement, offering a message of hope and regret. “I pray that this is certainly a step toward their healing,” he said of the victims. “I apologize to them. I deeply regret what transpired in their lives, which, as the judge said, never should have happened.”

He continued: “While this process legally concludes today, I take them in my heart every day of my life, and every time I approach the altar, they will be in my memory, asking the good Lord to give them the strength and the courage to continue on, and that they be blessed in the years ahead.”

Matano issued a letter the same day in which he said the “settlement provisions can be effectuated” in the next several weeks. Of the $246 million settlement, $55 million will be paid by the diocese and affiliated entities, according to the letter, and the rest by the diocese’s insurers.

The bishop concluded the letter addressing abusers, saying he entrusts “them to Jesus, the final judge, and I pray they have acknowledged their offenses and used their remaining years to seek his mercy and have prayed fervently for those they have hurt.”

Tom Vander Woude with two of his grandchildren, Michael and Bobby Vander Woude (from left to right). The Diocese of Arlington, Virginia, is investigating Tom Vander Woude’s cause for sainthood almost two decades after he died saving his son. / Credit: Photo courtesy of the Tom Vander Woude Guild

CNA Staff, Sep 8, 2025 / 06:00 am (CNA).

Suffocation awaited a young man with Down syndrome when the eroded surface of a toxic sewage tank crumbled beneath his feet.

Joseph Vander Woude would have died alone in the cramped tank surrounded by toxic fumes, but his father jumped in, pushing him toward the surface with his last breath.

Even as his lungs filled with toxic gases, Tom called out to the farmhand who was trying to pull Joseph out.

“You pull, I’ll push,” he said.

Tom eventually faded into unconsciousness, still propping Joseph up until emergency responders pulled them both out of the 7-foot-deep tank.

By the time they did, Tom was dead.

It was Sept. 8, 2008, when Tom, 66, left behind his wife and seven sons. But Tom’s legacy wouldn’t end there.

Seventeen years later, a group of Catholics is now working with the Diocese of Arlington, Virginia, to open his cause for sainthood.

“You’re shocked that he’s gone, and you miss him, and you don’t know what’s going to replace that void, if it ever will be replaced,” his fifth son, Chris Vander Woude, told CNA. “But then you’re like, that’s a hero.” 

More than 1,500 people attended Tom’s funeral Mass, including the local bishop, more than 75 priests, and more than 60 altar boys.

Tom’s story continues to resonate. A guild founded in his name is interviewing those who knew him, while the diocese has named a postulator and vice postulator to investigate his cause for sainthood.

Depending on what they find, his case could go to Rome.

Signs of holiness

In the Catholic Church, three things can put you on the path to sainthood: martyrdom, heroic virtue, and now — after a 2017 move by Pope Francis to expand sainthood — a sacrificial death. 

Keith Henderson never knew Tom, but as he learned about him, he was inspired to found the Tom Vander Woude Guild that is advocating for his cause by sharing his story. Alongside the guild, the Diocese of Arlington has taken several preliminary steps to open his cause, including naming a postulator and vice postulator, who are investigating and promoting the cause.

As Henderson has learned more about Tom, he found that “his entire life was one of tremendous faith and selfless service to everyone he met.”

“His selfless life and death serve as a model for how laypeople can pursue holiness in the 21st century,” he told CNA.

“He was very joyful. His charity abounds,” Chris added. “He was always helping people.”

But at the same time, Tom was ordinary.

Chris remembers his dad as “quiet” and more of a “St. Joseph character.” Born on April 24, 1942, Tom was a “South Dakota farmer boy” who married his high school sweetheart, Mary Ellen. It was a “country boy meets city girl” type of love story, Chris said. 

Tom would go on to become many more things — math whiz, Navy pilot, commercial pilot, farmer, father, and now, potential saint. 

“He was just an ordinary sort of a guy who made an extraordinary impact in so many ways, and on so many people during his life,” Henderson said.

By all accounts, Tom was a busy man: a commercial pilot with a demanding schedule, an attentive father of seven, and a dedicated farmer.

But Tom attended daily Mass often, prayed the rosary every day, and made a weekly Holy Hour from 2 to 3 a.m. — odd hours due to his flying schedule. 

“Dad was the unquestioned leader and protector of the family, and he led spiritually, too,” Chris said. “No matter what dad did that day, if it was flying or farming, he was on his knees saying the rosary.” 

Getting Josie off the sidelines 

For Chris it has been “surreal” to share his father’s story. People are praying for his father’s intercession in all sorts of scenarios — often related to having a child with special needs, Chris said. 

Tom’s third-oldest son, Dan Vander Woude, recalled how Tom went out of his way to ensure that Joseph, affectionately known as “Josie” by his family, was included.

When he was young, part of Joseph’s physical therapy entailed crawling on the ground. Tom was right there with him, crawling on the floor. 

When a grown-up Dan asked his father to coach a JV basketball team, Tom was all in — as long as Joseph could be there, too.

“I thought Joseph would simply do the warm-ups with the team and cheer them on from the bench,” Dan recalled. 

But to Dan’s surprise, during one basketball game, Tom had convinced the other coach and the referees to let Joseph play.

“Joseph went into the game and wasted no time getting a couple of fouls and chucking up some long shots,” Dan said. “Joseph was beaming because Dad had given him the opportunity to play in a real game.”

“I was deeply moved that my dad was always committed to getting Joseph off the sidelines and into the game — in basketball and all areas of life,” Dan said. 

‘Just do the right thing’

After the sewage tank accident, Joseph spent several days at the hospital recovering. Healthy now, Joseph takes care of his 81-year-old mother on the family farm. 

“Seventeen years later, Joseph actually takes care of Mom,” Chris said. “It’s just amazing to see God’s plan and providence.”

Joseph carries the groceries, gets the door for his mom, and offers her his arm when she needs it. 

“You always see Joseph and mom together — very similar to early on, you always saw Joseph and dad together in his last few years,” Chris said. 

Tom’s family continues to grow, with 39 grandchildren and 11 great-grandchildren. His eldest son, Father Tom Vander Woude, is a Catholic priest. 

Chris had decided to spread his father’s story after telling it to a parish in Boston one day. 

“Many people were crying,” he recalled. “They were on the edge of their seats. A lot of it resonates with them.”

“Knowing that people were grateful for being able to hear the story — that was a big catalyst,” he said. “If they were grateful, there’s probably a lot of other people out there that would love to hear his story.” 

Since then, Chris is set on sharing his father’s story. In addition to several podcasts and talks he has given at local Virginia parishes and in Maryland, he plans to speak at parishes in Virginia, Indiana, Ohio, Texas, New York City, and several other states. 

“He’s a very humble man, so he’s probably not very happy with all the notoriety,” Chris said. 

Tom wasn’t one to turn a phrase, but Chris does remember a simple saying of his dad’s. Tom used to say: “Just do the right thing,” Chris recalled. “Usually, that’s pretty simple. We’re the ones that make it more complicated by thinking of all the different circumstances or possibilities.”

“Dad never aimed to do anything extraordinary. He just aimed to live every day as best he can,” Chris said. “And so I think that’s an example for all of us.”

A painting of St. Joachim, the little Virgin Mary, and St. Anne in the Church of San Francesco in Reggio Emilia, Italy. / Credit: Renata Sedmakova/Shutterstock

CNA Staff, Sep 8, 2025 / 04:00 am (CNA).

The Catholic Church celebrates the birth of the Blessed Virgin Mary on its traditional fixed date of Sept. 8, nine months after the Dec. 8 celebration of her immaculate conception as the child of Sts. Joachim and Anne.

The circumstances of the Virgin Mary’s infancy and early life are not directly recorded in the Bible, but other documents, legends, and traditions describing the circumstances of her birth are cited by some of the earliest Christian writers from the first centuries of the Church.

These accounts are not included in the canon of Scripture and thus lack authority, but they do reflect some of the Church’s traditional beliefs about the birth of Mary.

One such non-Scriptural source is the early second century “Protoevangelium of James,” an infancy gospel offering pious legends about Mary that nevertheless affirms some of the earliest teachings of the Church on the Blessed Mother.

The Protoevangelium describes Mary’s father, Joachim, as a wealthy member of one of the 12 tribes of Israel. Joachim was deeply grieved, along with his wife, Anne, by their childlessness. “He called to mind Abraham,” the early Christian writing says, “that in the last day God gave him a son, Isaac.”

Joachim and Anne began to devote themselves extensively and rigorously to prayer and fasting, initially wondering whether their inability to conceive a child might signify God’s displeasure with them.

As it turned out, however, the couple was to be blessed even more abundantly than Abraham and Sarah, as an angel revealed to Anne when he appeared to her and prophesied that all generations would honor their future child: “The Lord has heard your prayer, and you shall conceive, and shall bring forth; and your seed shall be spoken of in all the world.”

After Mary’s birth, according to the “Protoevangelium of James,” Anne “made a sanctuary” in the infant girl’s room and “allowed nothing common or unclean” on account of the special holiness of the child. The same writing records that when she was 1 year old, her father “made a great feast and invited the priests, and the scribes, and the elders, and all the people of Israel.”

“And Joachim brought the child to the priests,” the account continues, “and they blessed her, saying: ‘O God of our fathers, bless this child, and give her an everlasting name to be named in all generations’ ... And he brought her to the chief priests; and they blessed her, saying: ‘O God most high, look upon this child, and bless her with the utmost blessing, which shall be for ever.’”

The protoevangelium goes on to describe how Mary’s parents, along with the Temple priests, subsequently decided that she would be offered to God as a consecrated virgin for the rest of her life and enter a chaste marriage with the carpenter Joseph.

St. Augustine described the birth of the Blessed Virgin Mary as an event of cosmic and historic significance and an appropriate prelude to the birth of Jesus Christ. “She is the flower of the field from whom bloomed the precious lily of the valley,” he said.

The fourth-century bishop, whose theology profoundly shaped the Western Church’s understanding of sin and human nature, affirmed that “through her birth, the nature inherited from our first parents is changed.”

This story was first published on Sept. 5, 2010, and has been updated.

The Vatican Gardens at Castel Gandolfo. / Credit: Courtney Mares/CNA

CNA Staff, Sep 7, 2025 / 14:56 pm (CNA).

Pope Leo XIV announced a historic partnership between the Vatican and two famous Chicago restaurateurs, Art Smith and Phil Stefani, to open a restaurant at Borgo Laudato Si’, a 135-acre “zero environmental impact” complex in Castel Gandolfo, Italy. 

Pope Leo XIV inaugurated the project during a livestreamed ceremony on Sept. 5, viewed at a Chicago watch party attended by Stefani, Chicago Mayor Brandon Johnson, and other prominent figures.

The new restaurant will be located at Borgo Laudato Si’, which is within the historic Papal Villas, a 17th-century summer residence for popes. The site promotes Pope Francis’ teachings on environmental stewardship.

At the inauguration of Borgo Laudato Si’ village on Friday, Pope Leo XIV said it “is one of the Church’s initiatives aimed at realizing the ‘vocation to be custodians of God’s handiwork.’”

Earlier this year, a committee led by the late Pope Francis selected Smith and Stefani to oversee the unprecedented project, which will debut in spring 2026 as the estate’s sole restaurant and caterer, serving breakfast and lunch, and will include a small market.

The restaurant will serve Italian fare made from fresh, locally-sourced food with international influences, blending Chicago and Peruvian flavors in honor of Pope Leo XIV. 

Ingredients will come from a solar-powered greenhouse within Borgo Laudato Si’, which is modeled after St. Peter’s Square’s colonnade, and other local sources. The complex, which includes gardens, vineyards, training programs in organic farming, pesticide-free winemaking and olive harvesting, will also offer retreats for business leaders and ecology education programs.

The ecological complex also includes state-of-the-art insulation, photovoltaic, and circular water management systems.

Smith, a James Beard Award winner and former personal chef to Oprah Winfrey, is celebrated for his work with Common Threads, a nonprofit, and currently runs Reunion and Blue Door Kitchen & Garden in Chicago. 

Stefani, whose Italian restaurant empire began in 1980 with Stefani’s, operates the Stefani Restaurant Group, running Tavern on Rush, Stefani Prime, Tuscany, Castaways Beach Club, Stefani’s Bottega Italiana, and Broken English Taco Pub. 

“As a Catholic and Italian, this project is a dream for my family and me,” Stefani said. “To be part of a culinary experience on Vatican property is deeply meaningful to us. But we also share this honor with the city of Chicago. We have the unique opportunity to bring a taste of home, some of that unique Chicago spirit, to a global audience.” 

Johnson called Smith and Stefani “true Chicago legends” and the partnership a “striking and serendipitous win” for the city.

Another Chicago tie is Father Manuel Dorantes, appointed administrative management director of the Laudato Si’ Center for Higher Education in November 2024. Previously pastor of St. Mary of the Lake-Our Lady of Lourdes Parish on Chicago’s North Side, Dorantes joined Pope Leo XIV at Friday’s ceremony.

Jason Adkins, the executive director of the Minnesota Catholic Conference, speaks to “EWTN News In Depth” anchor Catherine Hadro on the shooting at Annunciation Catholic Church in Minneapolis, Friday, Sept. 5, 2025. “Almost everyone ... in our Catholic community has a connection to Annunciation,” he said. / Credit: “EWTN News In Depth.”/Screenshot

CNA Staff, Sep 6, 2025 / 11:30 am (CNA).

A leading Catholic advocate in Minnesota is calling for an “all-of-the-above” approach to school safety and security in the wake of the Aug. 27 mass shooting at Annunciation Catholic Church in Minneapolis that claimed the lives of two children and injured more than 20 children and adults.

Jason Adkins, the executive director of the Minnesota Catholic Conference, told “EWTN News In Depth” anchor Catherine Hadro on Friday that “nonpublic school students” should have access to the same levels of security as those in public schools.

“We’ve been consistent advocates for [security] policies that include, and are nondiscriminatory against, nonpublic school students,” he said.

“We think that when the state makes a commitment to protecting students and to promote public safety, [that it’s] a basic public safety issue that should be available to all students, irrespective of where they go to school,” he argued further.

Adkins noted that Minnesota Catholic leaders in the past have implored state lawmakers to provide security funding for local nonpublic schools, though those calls went unheeded prior to the Aug. 27 shooting. “People have noticed that,” he said.

“Looking at school safety programs, nonprofit security grants, all these things — we have to take an all-of-the-above approach to looking at public policy solutions that limit gun violence in our communities,” he said.

Focusing just on guns will ‘fall short’

The Annunciation shooting once again touched off what is a regular debate in U.S. politics regarding school safety and gun crime. Some advocates have called for broad new gun control laws, while others have argued for arming teachers in classrooms.

In a statement this week amid a special session of the Minnesota Legislature, Adkins acknowledged that “continued discussion is warranted about access to certain weapons and high-capacity magazines.”

“At the same time, a special session that focuses only on gun regulations will fall short, as the issue runs deeper than firearm access,” he argued, calling for a focus on school security measures “that ensure the safety of all students.”

Adkins told Hadro, meanwhile, that policymakers and leaders “have to have honest conversations and take a look at every facet of this problem and explore creative solutions.”

In addressing the problem, meanwhile, he said those seeking solutions “have to see with the eyes of Christ.”

“Ultimately, there’s no political solution to what’s a theological and spiritual problem,” he said. “The answer to all these problems and challenges is ultimately the call to holiness.”

From left to right: Actor Marcin Kwaśny as Maximilian Kolbe and Christopher Sherwood as Karl Fritzsch in “Triumph of the Heart.” / Credit: Triumph of the Heart movie/Sherwood Fellows

CNA Staff, Sep 6, 2025 / 06:00 am (CNA).

Anthony D’Ambrosio grew up Catholic and always viewed his faith as one of the most important aspects of his life — even entering seminary for a brief period of time. However, he felt called to leave seminary and go into youth ministry. He fell in love and was about to get engaged when he was diagnosed with a life-altering medical condition — a chronic mold infection with a major symptom being severe and even life-threatening insomnia.

D’Ambrosio’s relationship ended, he couldn’t maintain a job, and his faith unraveled. It was during the sleepless nights that he began to discover the story of St. Maximilian Kolbe, which led to creating a movie about the saint — “Triumph of the Heart.” It will be released in theaters on Sept. 12.

St. Maximilian Kolbe was a Polish Franciscan friar, priest, and martyr who volunteered to die in place of another man in the German death camp of Auschwitz. Kolbe spent the last 14 days of his life in a starvation bunker alongside nine other men. “Triumph of the Heart” focuses on Kolbe’s last days on earth spent in the starvation bunker.

While writing the film, D’Ambrosio began to see his own battle with insomnia as “being a bit of a stand-in for starvation,” he told CNA in an interview. The fact that Kolbe was also able to accompany three other men “to that miracle of staying alive for 14 days without food or water with him” was also meaningful for D’Ambrosio because “I knew that if Kolbe could have helped men in that situation to find a reason to live, that he could help me to find a reason to live.”

As D’Ambrosio spent more and more time with Kolbe’s story, he began to “see what true sanctity looked like, what love looked like.”

“This idea that he had volunteered to take on the suffering of these men in order to be with them — that really began to melt my own heart and to open me back up to God’s presence,” he added.

It was then that D’Ambrosio began his journey to create the film. He began to write the script, pilgrimaged several times to Poland to learn more about Kolbe, lived with the Franciscan friars in Poland, studied his story with the librarian who handles his archives, and ultimately worked with an American crew and partnered with Poles to tell the martyr’s story.

Despite facing numerous challenges while making the film, D’Ambrosio said the most beautiful aspect was seeing “how generous the Catholic world has been.”

“Triumph of the Heart” was an entirely crowdfunded movie — meaning all production costs were covered thanks to donations from individuals.

D’Ambrosio shared that not only did everyday Catholics generously donate financially, but they also donated airline miles for the crew to be able to travel and many volunteered to go to Poland on their own dime to help with the production while the team was there for three months filming.

“I mean the whole movie is just a compilation of the stories of people who have sacrificed immensely in order to tell the story,” D’Ambrosio said.

When reflecting on the life and story of Kolbe, D’Ambrosio said it serves as a great reminder to Catholics that “when everything is hopeless, really, truly, love has the power to overcome darkness and to change the world.”

“The choice to have to maintain love and hope and faith in the face of darkness is the most powerful expression of God’s love and presence that any person can offer the world,” he added.

Despite having his life’s work destroyed by the Nazis and witness his country of Poland be conquered and destroyed by the Germans, Kolbe maintained his faith, and for D’Ambrosio “that has been the part of his life that has resounded the most throughout history and throughout time.”

“I think for anybody that is struggling in any way in their lives right now, they can look at his suffering and look at the fruit of it and make sense in many ways — maybe not make sense but they can like find a balm and find a compass for their own action the way that I did,” he said.

D’Ambrosio emphasized that the movie is primarily about hope and said he finds it “very apropos that this year was declared to be a Jubilee of Hope and that somehow Kolbe’s movie and his story is coming out in the jubilee year.”

The filmmaker said he hopes viewers “will come away with this catharsis — with this feeling of all of that was worth it if that’s what heaven is like.”

“I think that the way that the movie leaves people is like a little promise of ‘Hey, it’s going to be OK. The place we’re going is better and all of the suffering and trials and tribulations that you go through here now and all the crosses that you bear, they will be fully redeemed and you will be completely filled up and made new.’”

Archbishop Gabriele Caccia, the Holy See’s permanent observer to the United Nations in New York, speaks on Aug. 29, 2025, the International Day Against Nuclear Tests. / Credit: Holy See Mission to the United Nations

ACI Prensa Staff, Sep 5, 2025 / 15:06 pm (CNA).

The Holy See’s permanent observer to the United Nations in New York, Archbishop Gabriele Caccia, highlighted the Vatican’s concern about significant increases in military spending and nuclear arms development worldwide on the International Day Against Nuclear Tests.

In a speech during the high-level plenary session of the general assembly on Aug. 29, Caccia emphasized that the pursuit of “a world free of nuclear weapons” is not only a matter of strategic and vital necessity but also a profound moral responsibility.

“Instead of moving toward disarmament and a culture of peace, we are witnessing a resurgence of aggressive nuclear rhetoric, the development of increasingly destructive weapons, and a significant increase in military spending, often to the detriment of investments in integral human development and the promotion of the common good,” Caccia said.

According to Vatican News, the Holy See’s representative noted that since the first nuclear test, conducted on July 16, 1945, in the New Mexico desert, more than 2,000 nuclear tests have been carried out on land, in the atmosphere, underground, and in the oceans.

“These actions have affected everyone, particularly Indigenous populations, women, children, and the unborn. The health and dignity of many continue to be compromised in silence and, too often, without any kind of compensation,” he said.

“It is particularly worrying that, in the face of this important shared responsibility, the global response seems to be going in the opposite direction,” the prelate warned.

He quoted Pope Leo XIV when he emphasized in his speech the need to “reject the lure of powerful and sophisticated weapons as a temptation.”

Caccia said what is required is “a renewed effort toward multilateral dialogue and the resolute implementation of disarmament treaties as well as concrete support for communities that continue to suffer the long-term consequences of nuclear testing and weapons.”

The archbishop reiterated the importance of the Comprehensive Nuclear-Test-Ban Treaty and the full implementation of the International Monitoring System and its verification mechanisms.

The Holy See, he stated, reaffirms its “unconditional support” for this international commitment, calling for a “strengthening of the global norm against explosive nuclear tests as an essential step toward authentic and lasting peace.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Father Mike Schmitz speaks at the revival session of the National Eucharistic Congress at Lucas Oil Stadium in Indianapolis on July 18, 2024. / Credit: Jeffrey Bruno

CNA Staff, Sep 5, 2025 / 14:25 pm (CNA).

Popular podcasting priest Father Mike Schmitz — best known for the “Bible in a Year” podcast — is back at it planning a new podcast titled “Called.”

Inspired by the Scripture verse Matthew 25:40, the podcast will be made up of episodes featuring conversations with individuals who have answered God’s call to serve others. From teachers and entrepreneurs to parents and community leaders, the podcast aims to inspire the faithful to put their faith into action.

The Catholic Initiative, a nonprofit organization dedicated to renewing the Church and serving those most in need, has partnered with Ascension to create the podcast. An official release date has not yet been announced.

“This ‘Called’ podcast is giving flesh to the fact that every one of us is called to be the hands and feet of Jesus,” Schmitz said in a video released Sept. 3 announcing the new podcast.

The priest began the video by retelling the parable told by Jesus in Matthew 25. In this parable Jesus welcomes into the heavenly kingdom those who fed him when he was hungry, gave him something to drink when he was thirsty, and clothed him when he was naked. However, for others who did not do these things, they are told to “depart from him.” Schmitz called this parable “one of the most convicting.”

“Every time I read through it, every time I hear it proclaimed, every time I even think of it, I think, ‘Well, here is Jesus — he’s giving us the answer to the test when it comes to the end of our lives,’” Schmitz explained.

He continued: “Jesus makes it very, very clear we’re not being judged on what did you believe — although that’s very important — but here in this parable he’s not highlighting that part, he’s highlighting what did you do? Not just what did you do in your life, but what did you do for the least of my brethren?”

Schmitz said one example of someone who lived this parable was Pier Giorgio Frassati, who will be declared a saint on Sept. 7 in Rome. He explained that the young man would often return to his home without shoes on because he would give them to someone who did not have a pair of shoes.

Therefore, the podcast aims to answer the question: How is God calling each of us to live this out in our daily lives?

“On this podcast ‘Called’ you’ll be able to see ‘Oh, here’s how people right now do this.’ So it takes out some of the mystery and actually gives you and me the strength and the vision and the direction to be able to say, ‘That’s how they live that out. I can totally live that out in my life right now,’” Schmitz said.

“This podcast isn’t just to highlight and spotlight the heroes among us. What it’s meant to do is inspire us, to give us that new vision of what this could look like in your life and in my life.”

The U.S. Conference of Catholic Bishops is backing a coalition of New Jersey pregnancy centers asking the U.S. Supreme Court (pictured) to halt a state investigation into their donor lists.  / Credit: Wolfgang Schaller/Shutterstock

CNA Staff, Sep 5, 2025 / 12:30 pm (CNA).

The U.S. Conference of Catholic Bishops (USCCB) is backing a coalition of New Jersey pregnancy centers as they ask the U.S. Supreme Court to halt a state investigation into their donor lists and other sensitive documents.

First Choice Women’s Resource Centers is asking the high court to block a demand from New Jersey Attorney General Matthew Platkin to turn over extensive donor lists with identifying information. The prosecutor is demanding the records as part of an investigation into compliance with “consumer protection” laws.

In their amicus filing at the Supreme Court, the USCCB argued that compelling the donor disclosures would negatively affect groups beyond the pregnancy centers, including churches. The bishops alleged it would hollow out the “long-established protection of religious autonomy” established by the high court.

Compelling donor lists would “pressure a church to change the way it raises funds and maintains its financial records” and would “reveal private information about a church’s internal operations,” the bishops said.

“Coercive tactics could be used against religious groups of all creeds, social views, and political persuasions,” the bishops wrote. “Wherever a particular group’s religious calling takes it outside the predominant ethic and mores of the day, it will be at risk of similar attempts to interfere, redirect, chill, or quash.”

The USCCB argued that financial donations constitute an “act of speech” and of religious expression. 

“When a state compels a religious organization to disclose its donor lists, it assails nearly every First Amendment right with a single blow,” it said.

The bishops urged the Supreme Court to block Platkin’s subpoena efforts and “affirm and strengthen its precedents protecting religious exercise and association.”

The U.S. bishops in their filing joined a broad coalition of advocacy groups and associations in opposing the state attorney general’s investigation, including the U.S. government, multiple members of Congress, the U.S. Chamber of Commerce, Democrats for Life, the Foundation for Individual Rights and Expression, the Second Amendment Foundation, the American Civil Liberties Union, the state of Florida, and the 2001-era internet trade association NetChoice.

Erin Hawley, a senior attorney with the Alliance Defending Freedom, which is representing the pregnancy centers before the Supreme Court, said in a press release that the legal group was “grateful for the diverse voices” coming out in opposition to the New Jersey prosecutor’s investigation.

“The Constitution protects First Choice and its donors from demands by a hostile state official to disclose their identities, and First Choice is entitled to vindicate those rights in federal court,” Hawley said.

null / Credit: Sora Shimazaki/Pexels

Washington, D.C. Newsroom, Sep 5, 2025 / 11:00 am (CNA).

A federal court has blocked the government from enforcing an abortion accommodation rule against the U.S. Conference of Catholic Bishops (USCCB) and other Catholic entities as a lawsuit over the provision plays out. 

The abortion rule, finalized by the Equal Employment Opportunity Commission (EEOC) in April 2024, forces employers to provide accommodations for workers to obtain or recover from abortions, surrogacy, and in vitro fertilization (IVF) procedures, all three of which conflict with Catholic teaching.

Under the Sept. 3 court order issued by Judge David Joseph, the EEOC is prohibited from enforcing the final rule in any way that would force the bishops and the other Catholic entities to accommodate actions that are “in violation of their sincerely held religious beliefs.”

The order states that the EEOC cannot launch investigations against the bishops or the other entities based on a refusal to provide accommodations for procedures that conflict with Catholic teaching.

The block will remain in place until the lawsuit against the EEOC challenging the rule concludes.

Daniel Blomberg, vice president of the Becket Fund for Religious Liberty and lead attorney for the bishops in the case, told CNA the court order is in line with what the bishops had requested.

He said the EEOC had previously “agreed to not enforce the mandate” on the bishops and other Catholic entities but had not agreed to the court-ordered injunction. He said the injunction requested by the bishops and provided by the court “memorializes the agreement.”

CNA reached out to the EEOC for comment but did not receive a response by the time of publication.

The bishops’ lawsuit continues

The EEOC imposed this rule as part of the regulatory framework for the Pregnant Workers Fairness Act, adopted by Congress and signed by former President Joe Biden in 2024.

The law itself, which makes no mention of abortion, requires employers to provide workplace accommodations to women for limitations caused by pregnancy, childbirth, and related medical conditions.

Under the Biden-era regulations that enforce the law, the EEOC determined that related medical conditions included “having or choosing not to have an abortion.” The regulation only provided religious exemptions on a case-by-case basis, which would be determined after accommodation requests were denied.

Blomberg pointed out that the bishops “were very supportive” of the law itself because they believed it would “protect [pregnant women] and lead to healthier moms and healthier babies.” 

Yet the EEOC “turned that protection for pregnant women into a mandate for abortion,” he said, and the bishops and many other organizations were forced to file lawsuits to maintain religious liberty protections threatened by the subsequent regulation.

The lawsuit to determine the legality of the mandate is still ongoing. The bishops’ challenge to the abortion accommodation rule is in front of the 5th Circuit Court of Appeals. The bishops’ challenge to accommodation rules related to surrogacy, IVF, contraception, and other practices that conflict with Catholic teaching are in front of a federal district court. 

Blomberg said the bishops are “challenging the understanding that the [law] itself requires any sort of accommodation for abortion.” 

“We think that’s completely not right,” he said.

If the law were enforced, Blomberg explained religious workplaces would need to change their internal policies. He noted that the rule would also prevent religious employees from promoting pro-life values in the workplace because “there can’t be any sort of pressure or coercion, even by other employee speech in the ministry.”

A violation would be treated the same as any other employment discrimination case, such as through court-ordered injunctions or forcing employers to pay monetary damage for refusing to accommodate abortions.

The Sept. 3 court order expands on a previous court order that had only blocked the EEOC from enforcing the abortion accommodation against the bishops when the abortion is considered elective. 

Under the previous order, the bishops would have still needed to accommodate abortions when justified by medical conditions that included “minor” anxiety, depression, nausea, and changes in hormone levels caused by the pregnancy.

Under the current order, however, bishops are now exempt from accommodating all abortions and other practices that violate Catholic teaching.

The bishops, Blomberg said, “are protected for the time being.”